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Fire and Ice Robert Frost.
Some say the world will end in fire, Some say in ice. From what I've tasted of desire I hold with those who favor fire. But if it had to perish twice, I think I know enough of hate To say that for destruction ice
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Louis MacNeice Dandilions Incorrigible, brash, They brightened the cinder paths of my childhood. Unsubtle, the opposite of primroses, But unlike primroses capable of growing anywhere, Railway track, pierhead ... Like our extrovert friends Who never make us fall in love Yet fill the primroseless, roseless gaps.
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Emily Dickinson
The Bustle in a House The Morning after Death Is solemnest of industries Enacted upon Earth -
The Sweeping up the Heart And putting Love away We shall not want to use again Until Eternity Emily Dickinson.
3 poems There is no frigate like a book To take us lands away, Nor any Coursers like a page Of prancing poetry. This traverse may the poorest take Without oppress of toll. How frugal is the chariot That bears the human soul! -----------------------
I'm nobody! Who are you? Are you nobody, too? Then there's a pair of us--don't tell! They'd banish us, you know.
How dreadful to be somebody! How public, like a frog To tell your name the livelong day To an admiring bog! ----------------------- Much madness is divinest sense To a discerning eye, Much sense, the starkest madness. 'Tis the majority In this, as all, prevail: Assent, and you are sane; Demur, and you're straightway dangerous and handled with a chain.
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By T.S.Elliot The Hollow Men 1925 Mistah Kurtz - he dead. A penny for the Old Guy I We are the hollow men We are the stuffed men Leaning together Headpiece filled with straw. Alas ! Our dried voices, when We whisper together Are quiet and meaningless As wind in dry grass Or rats' feet over broken glass In our dry cellar
Shape without form, shade without colour, Paralysed force, gesture without motion ;
Those who have crossed With direct eyes, to death's other Kingdom Remember us - if at all - not as lost Violent souls, but only As the hollow men The stuffed men.
II Eyes I dare not meet in dreams In death's dream kingdom These do not appear : There, the eyes are Sunlight on a broken column There, is a tree swinging And voices are In the wind's singing More distant and more solemn Than a fading star.
Let me be no nearer In death's dream kingdom Let me also wear Such deliberate disguises Rat's coat, crowskin, crossed staves In a field Behaving as the wind behaves No nearer -
Not that final meeting In the twilight kingdom
III This is the dead land This is cactus land Here the stone images Are raised, here they receive The supplication of a dead man's hand Under the twinkle of a fading star.
Is it like this In death's other kingdom Waking alone At the hour when we are Trembling with tenderness Lips that would kiss Form prayers to broken stone.
IV The eyes are not here There are no eyes here In this valley of dying stars In this hollow valley This broken jaw of our lost kingdoms
In this last of meeting places We grope together And avoid speech Gathered on this beach of the tumid river
Sightless, unless The eyes reappear As the perpetual star Multifoliate rose Of death's twilight kingdom The hope only Of empty men.
V Here we go round the prickly pear Prickly pear prickly pear Here we go round the prickly pear At five o'clock in the morning.
Between the idea And the reality Between the motion And the act Falls the Shadow For Thine is the Kingdom
Between the conception And the creation Between the emotion And the response Falls the Shadow Life is very long
Between the desire And the spasm Between the potency And the existence Between the essence And the descent Falls the Shadow For Thin is the Kingdom
For Thin is Life is For Thin is the
This is the way the world ends This is the way the world ends This is the way the world ends Not with a bang but a whimper.
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Andrew Marvell (1621-1678) To His Coy Mistress Had we but world enough, and time, This coyness, lady, were no crime. We would sit down, and think which way To walk, and pass our long love's day. Thou by the Indian Ganges' side Shouldst rubies find; I by the tide Of Humber would complain. I would Love you ten years before the flood, And you should, if you please, refuse Till the conversion of the Jews. My vegetable love should grow Vaster than empires and more slow; An hundred years should go to praise Thine eyes, and on thy forehead gaze; Two hundred to adore each breast, But thirty thousand to the rest; An age at least to every part, And the last age should show your heart. For, lady, you deserve this state, Nor would I love at lower rate.
But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity. Thy beauty shall no more be found. Nor in thy marble vault my echoing song shall sound. And your quaint honor turn to dust, And into ashes all my lust: The grave's a fine and private place, But none, I think, do there embrace.
Now therefore, while the youthful hue Sits on thy skin like morning dew, And while thy willing soul transpire At every pore with instant fires, Now let us sport us while we may, And now, like amorous birds of prey, Rather at once our time devour Than languish in his slow-chapped power.
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"THERE is no God," the wicked saith, "And truly it's a blessing, For what He might have done with us It's better only guessing."
"There is no God," a youngster thinks, "or really, if there may be, He surely did not mean a man Always to be a baby."
"There is no God, or if there is," The tradesman thinks, "'twere funny If He should take it ill in me To make a little money."
"Whether there be," the rich man says, "It matters very little, For I and mine, thank somebody, Are not in want of victual."
Some others, also, to themselves, Who scarce so much as doubt it, Think there is none, when they are well, And do not think about it.
But country folks who live beneath The shadow of the steeple; The parson and the parson's wife, And mostly married people;
Youths green and happy in first love, So thankful for illusion; And men caught out in what the world Calls guilt, in first confusion;
And almost everyone when age, Disease, or sorrows strike him, Inclines to think there is a God, Or something very like Him.
Arthur Hugh Clough |
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